Frankenberg, W. and Küchler, F.; BZAW 33; Gießen: Alfred Töpelmann, 1918) 125–50, at 146; B. Hagen, J. L., ‘Ein anderer Kontext für die Berliner und Straßburger “Evangelienfragmente”: Das “Evangelium des Erlösers” und andere “Apostelevangelien” in der koptischen Literatur’, Jesus in apokryphen Evangelienüberlieferungen: Beiträge zu außerkanonischen Jesusüberlieferungen aus verschiedenen Sprach- und Kulturtraditionen (ed. [5] And Herod said: '… Classifying the work as a Docetic gospel, Harris defines the community in which it arose as well as its use during the Patristic age. 22 Robinson and James, Gospel according to Peter, 26–7; Swete, Akmîm Fragment, 18. Email your librarian or administrator to recommend adding this journal to your organisation's collection. Hamman, Adalbert, ed., The Paschal Mystery: Ancient Liturgies and Patristic Texts (New York: Alba House, 1969) 64–5, slightly adapted. 50 Hagen, ‘Ein anderer Kontext’, 362–3; Suciu, Berlin-Strasbourg Apocryphon, 77–8. The talking cross is a feature of other second-century literature. 44 Emmel, ‘Preliminary Reedition’, 34, 48; idem, ‘The Recently Published Gospel of the Savior (“Unbekanntes Berliner Evangelium”): Righting the Order of Pages and Events’, HTR Brown, R. E., ‘The Gospel of Peter and Canonical Gospel Priority’, NTS Vaganay, L’Évangile de Pierre, 303. The following conversation between God and the glorified cosmic cross (GPet 10.41–2) derives from a Christocentric interpretation of LXX Ps 18.2. i: The Theology of Jewish Christianity (tr. 19 Johnson, ‘Empty Tomb Tradition’, 83; Mara, Évangile de Pierre, 174, 183; Dewey, ‘Resurrection Texts’, 185–7; idem, ‘“Time to Murder and Create”: Visions and Revisions in the Gospel of Peter’, Semeia 1.2; 2.3; 59.3; 78.3; Arian. Very briefly, my proposal is what is known as a conjectural emendation. Matthew interpolates a further account which adds Roman soldiers who guard the tomb (27.62–6; 28.4; cf. [4] And Pilate, having sent to Herod, requested his body. J. Rendel Harris(1852–1941) decided to introduce it to the public in A Popular Account of the Newly-Recovered Gospel of Peter. Crossan, J. D., The Cross That Spoke: The Origins of the Passion Narrative (San Francisco: Harper & Row, 1988) 16–17 [37] But that stone which had been thrust against the door, having rolled by itself, went a distance off the side; and the sepulcher opened, and both the young men entered. [1] But of the Jews none washed his hands, neither Herod nor one of his judges. . Now consider the difficult reading principle and the scope above.Ehrman's righteous observation is not the problem here.Joseph. September, The Gospel of Peter and Canonical Gospel Priority, Das Petrusevangelium und die Petrusapokalypse: Die griechischen Fragmente mit deutscher und englischer Übersetzung, The Gospel of Peter: Introduction, Critical Edition and Commentary, The Cross That Spoke: The Origins of the Passion Narrative, Resurrection Texts in the Gospel of Peter, Do Crosses Walk and Talk? 13 ‘The Jews’ are made to confess their guilt (7.25), proclaim Jesus’ innocence (8.28), attend the tomb to reinforce the guard and witness the resurrection (8.31b), threaten the guards with stoning if they spoke of the resurrection (11.48), and keep Mary in fear of visiting the tomb (12.50, 52). Serapion, Bishop of Antioch from 190–203, wrote a polemic against the Gospel of Peter on grounds of docetism. 9.6 describes the Son of God as ‘a man of lofty stature, so as to overtop the tower’. Mark Goodacre's academic blog. Nicklas, T., ‘Resurrection in the Gospels of Matthew and Peter: Some Developments’, Life Beyond Death in Matthew's Gospel: Religious Metaphor or Bodily Reality? 54 Several early Christian texts give the glorified Jesus gigantic height, without any other detectable motifs shared with LXX Ps 18. Baker, J.; Chicago: The Henry Regnery Company, 1964) 265, 291; 51 Hedrick, C. W. and Mirecki, P. A., Gospel of the Savior: A New Ancient Gospel (Santa Rosa: Polebridge, 1999) 35. It is not just a point or just a primary point but the dominant point of the narrative here of dead stuff coming back to life. 45 Emmel, ‘Preliminary Reedition’, 30 n. 67. You are pricking against the guts of the scope here. Aune, D., ‘Charismatic Exegesis in Early Judaism and Early Christianity’, The Pseudepigrapha and Early Biblical Interpretation (ed. Angels in Early Christian Narratives on the Resurrection of Jesus: Canonical and Apocryphal Texts, Angels: The Concept of Celestial Beings – Origins, Development and Reception, The Gospel according to Peter, and the Revelation of Peter: Two Lectures on the Newly Recovered Fragments together with the Greek Texts, The Akmîm Fragment of the Apocryphal Gospel of St. Peter, Die alttestamentlichen Motive in der Leidensgeschichte des Petrus- und des Johannes-Evangeliums, Abhandlungen zur semitischen Religionskunde und Sprachwissenschaft: Wolf Wilhelm Grafen von Baudissin zum 26. 10 Foster, Gospel of Peter, 417; cf. Published online by Cambridge University Press: URL: /core/journals/new-testament-studies. [2] And then Herod the king orders the Lord to be taken away, having said to them, 'What I ordered you to do, do.' 39 My thanks to Alin Suciu for alerting me to many of these works, and for his valuable discussion and provision of resources. 14 (1913) 161–87, at 164; 53 This account seems Docetic as the body of Christ seems to be extremely large. The evidence for the text is something greater than you have shown here. Lindars, B., New Testament Apologetic: The Doctrinal Significance of Old Testament Quotations (London: SCM, 1961); 192.3; 361.17; 377. Wright disagrees. 38 The title is conventional and does not reflect the genre of the text. Whatever it is, I imagine that it is depicting something allegorical. 49 (1990) 101–27, at 114–19; Koester, ‘Apocryphal and Canonical Gospels’, 129–30. 14 (2003) 9–53, at 33. the statues of Priapic in the Priapea).Not to say that the text isn't corrupt (my knowledge of text criticism is rudimentary), but it does seem possible to explain and accept the coherency of the extant readings. 65 Turner, ‘Gospel of Peter’, 172; contra Vaganay, L’Évangile de Pierre, 299. 28 Vaganay, L’Évangile de Pierre, 299; Mara, Évangile de Pierre, 184; Crossan, Cross That Spoke, 382. 5 9.13.2; Epiphanius, Pan. Henderson., T. P. 20 Swete, Akmîm Fragment, 18; Vaganay, L’Évangile de Pierre, 299; Crossan, Cross That Spoke, 346; Foster, Gospel of Peter, 418–20. In addition, the cross's verbal affirmation that it had preached to the dead (GPet 10.42) follows from a … The giant Jesus reminds me of some mosaics of Samson found in synagogues throughout the ancient near east. You almost have me convinced with what you've said thus far. Hieke, T., ‘Das Petrusevangelium vom Alten Testament her gelesen: Gewinnbringende Lektüre eines nicht-kanonischen Textes vom christlichen Kanon her’, Das Evangelium nach Petrus: Text, Kontexte, Intertexte (ed. Hi Mark - re stretching, you will remember the metaphor incline your ear common in the Psalm translations of yesteryear (to rhyme with ear). Thanks, Joseph. They are so often chosen as the narrator of the poem (however unlikely it is that they might speak) because they are the only witness to the lover's tryst (cf. For example, Hermas, Sim. 26 Vaganay, L’Évangile de Pierre, 299; Crossan, Cross That Spoke, 362; Prieur, ‘La croix vivante’, 440; Foster, Gospel of Peter, 425–9. Regardless, I only recommend products or services I use personally and believe will add value to my readers. This data will be updated every 24 hours. Thus there is no necessary conflict with 1 Pet 3.19; 4.6. Kraus, T. J. and Nicklas, T.; TU 158; Berlin: de Gruyter, 2007) 91–115, at 114; S. Emmel, ‘Preliminary Reedition’, 33. 6 Although the dating of GPet and its literary relationship with the canonical gospels is contentious, it is widely dated to the second century ce: 64 Daniélou, Theology of Jewish Christianity, 288. [35] But in the night in which the Lord’s day dawned, when the soldiers were safeguarding it two by two in every watch, there was a loud voice in heaven; [36] and they saw that the heavens were opened and that two males who had much radiance had come down from there and come near the sepulcher. A. Johnson, ‘Empty Tomb Tradition in the Gospel of Peter’ (ThD thesis, Harvard University, 1965) 7 (terminus ad quem 200 ce; terminus a quo 70 ce); 6 "Matthew" has the Angels minister to Jesus at the beginning (after tangling with Satan). 1917 (ed. 24 Vaganay, L’Évangile de Pierre, 299; Dr. Taylor Marshall explains the plan to have "Jericho Marches"... Dr. Taylor Marshall and John-Henry Westen discuss the Vatican's upcoming... Will you please help me share this video in 3... Thomas Aquinas in 50 Pages: Guide to Thomism, It's not over for Trump: CNN has zero authority - Jericho Marches and Rosaries, You're Invited: Jericho Marches for Trump around each State CAPITOLS every day at 12pm, McCarrick Report: What to expect with Dr. Taylor Marshall and John-Henry Westen, TRUMP is LION-HEARTED: He FIGHTS against Dead-Voters, Fake Mail-In Votes. The Gospel of Peter and Early Christian Apologetics (WUNT ii/301; Tübingen: Mohr Siebeck, 2011) 154. 40 In the revised reading, the voice in heaven directly addresses the crucified one, who is beyond the heavens. Comments Policy: I reserve the right to delete comments that are offensive or off-topic. According to Hippolytus and Epiphanius, the Elkasaite Christians also represented the glorified Jesus as a giant (Hippolytus of Rome, Ref. * Views captured on Cambridge Core between . So why not at the end after tangling with Death and Hell. Mead, G. R. S., The Gnostic Crucifixion (London: The Theosophical Publishing Society, 1907) 15. . September 1.46.30; Tract. [3] But Joseph, the friend of Pilate and of the Lord, had been standing there; and knowing they were about to crucify him, he came before Pilate and requested the body of the Lord for burial. Nicklas, T., ‘Angels in Early Christian Narratives on the Resurrection of Jesus: Canonical and Apocryphal Texts’, Angels: The Concept of Celestial Beings – Origins, Development and Reception (ed. 56 Harris, ‘Structure of the Gospel’, 224. Edo, P. M., ‘A Revision of the Origin and Role of the Supporting Angels in the Gospel of Peter (10:39b)’, VC In the soldiers’ eyes, Jesus seems as tall as the sky, and, behind Jesus, they glimpse what looks like a massive cross.

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